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The
Prophet (saas)'s manner of sitting
The
Prophet (saas)'s way of speaking
The
Prophet (saas)'s pleasing scent
The
Prophet (saas)'s favorite foods
What
the Prophet (saas) liked to drink
What
the Prophet (saas) said about water
Some
of the Prophet (saas)'s finer traits
The Prophet (saas)'s manner of
sitting
Qaylah bint Makhramah (ra) reports:
"I saw Rasulullah (saas) in the
masjid (in a very humble posture) sitting. Due to his awe-inspiring
personality, I began shivering."114
Jaabir bin Samurah (ra) says:
"I observed Rasulullah (saas) lean
on a pillow, which was on his left side."115
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Who could do greater wrong than someone
who invents a lie against Allah when he has been called to
Islam? Allah does not guide wrongdoing people.
(Surat as-Saff: 7) |
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The Prophet (saas)'s way of speaking
The Prophet (saas) was a man known for his effective,
wise and concise manner of speaking. His messages had a great effect
on people, and everyone took great pleasure in talking with him.
A number of accounts that have come down from his companions also
confirm that fact. These are some of them:
"The Prophet (saas) was the greatest
of the Arabs in oratory and beauty of speech. He said: 'I am the
greatest orator among the Arabs'."116
The Mosque of Sultan Hassan (right)
by David Roberts. |
Aisha (ra) describes the Prophet (saas)'s way of speaking
thus:
"The speech of Rasulullah (saas)
was not quick and continuous as that of yours. He spoke clearly,
word by word."117
"They said: 'The Messenger of Allah
used to talk little and every thing was expressed in this brief
talk. In his speech, there was no defect of excess or brevity. The
words came one after another like pearls. Whoever heard them remembered
them. He was the sweetest in talk among his companions. He used
to keep silent for long and not talk without necessity. He used
not to talk evil words and what he talked was just."118
"He did not use ornamental words…."119
"… His companions did never dispute
before him."120
"He used to smile much before his
companions…"121
Aisha (ra) again says:
"He spoke in such a way that the
words were spaced out so that those who sat with him remembered
them."122
Abdullah bin Haarith (ra) reports that:
"I have not seen anyone who makes
a person more cheerful than Rasulullah (saas)."123
Anas bin Malik (ra) tells us the following:
"Rasulullah (saas) used to mingle
with us and joke."124
The Prophet (saas)'s pleasing
scent
The Prophet (saas) attached great importance to cleanliness.
He always smelt very fresh, clean and pleasant, and recommended
that Muslims do the same. Accounts that have reached us from his
companions give further details of this aspect of the Prophet (saas):
Jaabir bin Samura (ra) states:
"Whenever the Holy Prophet tread
on any path, when someone passed by later, that they could recognize
that the prophet had passed by there because they could smell the
fragrance of his body."125
From Anas bin Malik (ra):
"I never felt a silk cloth, nor
pure silk, nor any other thing softer than the palm of Rasulullah
(saas). Nor did I smell any musk or any other fragrance, more sweet
smelling than the fragrance of Rasullullah (saas)."126
Anas bin Malik (r.a) reports:
"I never smelt ambergris or musk
as fragrant as the fragrance of the body of Allah's Messenger (saas)
and I never touched brocade or silk and found it as soft as the
body of Allah's Messenger (saas)."127
In Qisas al-Anbiya, the Prophet (saas) was described
in this way:
"His body was clean and his scent
beautiful. Whether or not he had used scent, his skin always had
a lovely scent to it. If someone shook hands or conversed with him,
or showed his friendship or affection, he would smell that clean
scent all day, and if he laid that sacred hand on a child's head,
that child could be distinguished from other children by that clean
scent."128
The Prophet (saas)'s favorite
foods
"He used not to take any hot food."129
"Meat was his most favorite curry."130
"The Holy Prophet (saas), amongst
all other foods, liked pumpkin."131
"He used to eat the meat of hunted
birds."132
"He liked dried dates among dates."133
Aisha (ra) had this to say about the food the Prophet
(saas) enjoyed:
"Rasulullah (saas) loved halva and
honey."134
"Among foods, he liked mutton, broth,
pumpkins, sweet things, honey, dates, milk, cream, melons, grapes
and cucumbers. He also liked cold water."135
She adds:
"Rasulullah (saas) ate watermelon
with fresh dates."136

Garden, by Pieter Gysels (1621-1690)
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"He never condemned the food. He
used to eat what he liked and did not eat what he did not like."137
"Rasulullah (saas) loved the meat
of the forequarter."138
These are some of the things the Prophet (saas) said
about certain foods:
"What a nice curry vinegar is."139
"The Prophet (saas) said that mushroom
is a good cure for the eyes, it also arrests paralysis."140
"Illnesses are cured by means of
three things: (one of them) is a drink of honey."141
"Use olive oil as a food and ointment
for it comes from a blessed tree."142
 Still-life
painting by Ibrahim Safi. |
What the Prophet (saas) liked
to drink
Aisha tells us that:
"The drink most liked by Rasulullah
(saas) was that which was sweet and cold."143
"Nabeez was prepared from dried
grapes for the Prophet (saas) and dates were, also, put in it, or
it was prepared from dried dates, and grapes, too, were put in it.
"144
"The best of drinks to the Messenger
of Allah was sweet cold drink."145
"The Holy Prophet (saas) said; besides
milk there is nothing else that serves the purpose of both milk
and water."146
This is what the Prophet (saas) had to say about milk:
"When one of you eats food, he should
say: 'O Allah, bless us in it, and give us food (or nourishment)
better than it.' When he is given milk to drink he should say: 'O
Allah! Bless us in it and give us more of it, for no food or drink
satisfies like milk'."147
What the Prophet (saas) said about
water
The Prophet (saas) took great care
to distribute water, particularly on journeys. On one particular
journey, for instance, he stopped somewhere and asked for water
from those around him. After washing his hands and face, he drank
from the water, and told his companions; "pour some of its water
on your faces and chests."148
After drinking water, he prayed:
"All praise is due to Allah Who
has made it delicious and sweet by His grace and has not made it
either salty or unsavory."149
On another occasion, the Prophet (saas) said:
"Water was created pure and nothing
makes it impure except that which changes its color, taste and smell."150
Some of the Prophet (saas)'s
finer traits
Imam Ghazzali, known as "Hujjatul Islam," collected
and set out some of the Prophet (saas)'s traits as related by such
great Islamic scholars as Tirmidhi, Tabarani, Muslim, Imam Ahmad,
Abu Dawood and Ibn Maja:

"The Holy Prophet (saas) was the most patient among
men, the bravest, the best judge, and he who pardoned most. ...
he was the most charitable man. He did not pass a single night hoarding
a single dirham or dinar. Whenever any excess money came to him
and if he did not then get anyone to accept it as charity, he did
not return home till he gave it to the poor and the needy. He did
not store up for more than a year the provision of his family members
which Allah was pleased to give him. He used to take one fifth of
what easily came to him out of dates and wheat. What remained in
excess, he used to give in charity. He used to give away in charity
to him who begged of him of anything, even out of his stored up
provision.
He did not take any revenge for personal wrongs but
he used take it for preservation of the honor of Allah.
He used to speak the truth even though it was sometimes
a cause of trouble to himself and his companions.
He was the most modest, without pride, and his tongue
was most eloquent without prolongation of speech. His constitution
was the most beatiful. No worldly duties could keep him busy.
He used to go even to a distant place to see the sick,
loved scents and hated a stench or bad smell, sat with the poor
and the destitute, ate with them, honored those possessing honor,
advised them to do good and show kindness to relatives. He did not
treat harshly to anybody and accepted excuses offered to him.
He accepted sports and pastimes as lawful, played with
his wives and held races with them.... He did not hate the poor
for their poverty nor fear the kings for their mighty power. He
used to call the people, high or low towards Allah. Allah adorned
him with all the qualities and good administration
At the time when the Quran was being revealed to him,
he used to smile most. When something happened, he entrusted it
to Allah, kept himself free from his own strength and ability and
said in invocation: 'O Allah, show me truth in a true manner or
give me grace to give it up. You guide to the straight path whomsoever
You will.'
Allah revealed the Quran to him
and through it He taught him good manners." 151
114. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 122
115. Shamaa-il Tirmidhi,
Islamic Book Service Publications, New Delhi, 2000, p. 126
116. Imam Ghazzali's Ihya Ulum-Id-Din (The Book
of Religious Learnings, VolumeII, p.240
117. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 209
118. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.241
119. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.241
120. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.241
121. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.241
122. Maulana Muhammad Manzoor No'mani,
Ma'ariful Hadith, (Meaning and Message of the Traditions), Darul
- Ishaat Publications, Karachi, Volume 4, p.335
123. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 223
124. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 224
125. Fazlul Maulana, Al Hadis, Vol. 4,
p. 340
126. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 362
127. Sahih Bukhari, Islamic Book Service Publications,
New Delhi, 2002, Volume 4, p. 56
128. Ahmed Cevdet Pasa, Qisas al-Anbiya,
(Stories of the Prophets) Volume 4, Kanaat Press, Istanbul 1331,
pp.364-365
129. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,
Volume II, p.242
130. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,
Volume II, p.242
131. Tirmidhi, Shamail-e-Tirmizi, Kitab
Bhavan Publication, New Delhi, 1997, p.137
132. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.242
133. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.242
134. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 160
135. Islam and Christianity, The Superior
Morality and Habits of Hadrat Muhammad (saas), http://www.hizmetbooks.org/Islam_and_Christianity/10.htm
136. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 188
137. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII,
p.243
138. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 163
139. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 155
140. Food and Nutrition in Islam, www.stuymsa.org/origMSAarticles.htm
141. http://www.ourdialogue.com/m25.htm
142. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 158
143. Shamaa-il Tirmidhi, Islamic Book Service
Publications, New Delhi, 2000, p. 19
144. Maulana Muhammad Manzoor No'mani,
Ma'ariful Hadith, (Meaning and Message of the Traditions), Darul
- Ishaat Publications, Karachi,Volume III, p. 505
145. Mishkat-ul-Masabih with Arabic Text
by Maulana Fazlul Karim, p. 149
146. Tirmidhi, Shamail-e-Tirmizi, Kitab
Bhavan Publication, New Delhi, 1997, p.167
147. Sunan Abu Dawud Hadith
148. Sahih Bukhari Hadith 
149. http://www.universalunity.net/quran4/035.qmt.html
150. Imam Ghazzali's Ihya Ulum-Id-Din (The
Book of Religious Learnings, Volume I, p.138
151. Imam Ghazzali's Ihya ulum-id-din,
Volume 2, pp. 237-241
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