The Prophet (saas)'s Manner of Communicating the
Message of Allah
Some
of the information regarding the unknown imparted to the Prophet
(saas) by the Qur'an
Information
about the unknown the Prophet (saas) revealed in the hadiths
The
Prophet (saas)'s hadiths regarding the signs of the end times
The
signs of the end times are coming one after the other
Every individual, every society and every nation has
its own particular destiny. Even before the first human being had
been created, all the details of what each person would experience
in the future, the events to be witnessed by every nation, the stages
every society would go through, and the like, had all been established
in the sight of Allah. Yet, people do not know any of these details
that have been established, lived through, or done with in the sight
of Allah. They only see and come to know them as they experience
them. The future is thus unknown to us.
However, Allah has also revealed that He has granted
some of His servants information about the unknown in the Qur'an.
One such factor was that about the Prophet Yusuf (as). In his dungeon,
he told two of his companions of the proofs of the existence of Allah:
He said, "No meal to feed you will arrive before
I have informed you what they mean. That is part of what my Lord
taught me. For I have left the religion of a people who clearly
have no belief in Allah and are disbelievers in the hereafter."
(Surah Yusuf: 37)
As we see from this verse, Yusuf (as) is saying that
he knew something that had not yet occured. That is knowledge, and
a miracle, imparted to him by Allah. Allah also gave him the knowledge
to interpret dreams. As long as Allah so wished, he could see certain
events in the future.
Similar knowledge to that given to Yusuf (as) was
also given to other prophets. In some verses, Allah states that He
will reveal aspects of the unknown to those He chooses to be His messengers:
He is the Knower of the Unseen, and does not divulge
His Unseen to anyone-except a Messenger with whom He is well pleased,
and then He posts sentinels before him and behind him. (Surat al-Jinn:
26-27)
Our Lord gave the Prophet (saas) much knowledge
of the unknown. The Prophet (saas) was told by Allah of things that
had happened in the past, which nobody knew about, and of things that
were yet to happen in the future. Allah states the truth in one verse:
This is news of the Unseen which We reveal to you.
You were not with them when they decided what to do and devised
their scheme. (Surah Yusuf: 102)
This chapter will consider some information regarding
the unknown that has come down to us from the Qur'an, that was imparted
by Allah to the Prophet (saas) or that is available in the hadiths.
(For more detail, see Harun Yahya, Miracles of the Qur'an).
The great majority of these things have come to pass
already, and people have witnessed these miracles. That is also
one of the proofs that the Prophet (saas) was the messenger of Allah
and that the Qur'an is the word of Allah.

Some of the information regarding
the unknown imparted
to the Prophet (saas) by the Qur'an
Alif Lam Mim. The Romans have been defeated in
the lowest land, but after their defeat they will themselves be
victorious within three to nine years. The affair is Allah's from
beginning to end. On that day, the believers will rejoice. (Surat
ar-Rum: 1-4)
One of the items of information about the future given
to the Prophet (saas) by means of the Qur'an is to be found in the
early verses of Surat ar-Rum. It is revealed in these verses that
the Byzantine Empire had been defeated, but would then emerge victorious
a short while later.
These verses were revealed in 620
A.D., some seven years after a crushing defeat inflicted on the
Byzantines by the idolater Persians. The news is reported that the
Byzantines will soon again be victorious. At that time, however,
the Byzantines had been so seriously defeated that it looked impossible
for them even to survive, let alone later emerge victorious. Not
only the Persians, but also the Avars, Slavs and Lombards all constituted
a grave menace to the Byzantine Empire. The Avars had come as far
as the walls of Constantinople. In order to meet the expenses of
his army, the Byzantine Emperor Heraclius had ordered all gold and
silver ornamental goods in the churches to be melted down. When
that proved to be insufficient, he even started to have bronze statues
torn down to make coins from. Many governors rebelled against Emperor
Heraclius, and the empire was on the point of falling apart. The
idolator Persians had occupied many Byzantine territories, including
Mesopotamia, Cilicia, Syria, Palestine, Egypt and Armenia.208
In short, everyone expected Byzantium to disappear
completely. Yet, at just that moment, the news was revealed in the
verse that Byzantium would emerge victorious again within nine years.
Such a victory looked so totally impossible that Arab idolaters
believed that this victory, revealed in the Qur'an, could never
happen.
Yet, it was certainly true, just
like everything else in the Qur'an. About seven years after the
revelation of the first verses of Surat ar-Rum, in December 627
A.D., there was a major battle between Byzantium and the Persian
Empire not far from the ruins of Nineveh. The Byzantine army defeated
the Persians. A few months later, the Persians had to sign a treaty
handing back to Byzantium all of its territories they had occupied.209 The "victory of the Romans," revealed to the Prophet (saas) by Allah
in the Qur'an, had miraculously come about.
Another miracle in these verses consists in the reporting
of facts about a part of the world that nobody at the time could
possibly identify.
In verse 3 of Surat ar-Rum, it is said that the Romans
had been defeated in "the lowest place on Earth." The Arabic for
that is "Adna al Ard," and is translated in some texts as meaning
"a land nearby." Yet, that does not accurately reflect the original
meaning. The Arabic word "adna" means "the lowest," and comes from
the word "deni," which means "low." "Ard" means the "earth." "Adna
al Ard" therefore means the lowest place on earth.
The battle between the Byzantine Empire and the Persians
really did take place at the lowest point on earth. That was the
basin of Lake Lut, where present-day Syria, Palestine and Jordan
meet. It is also known that the area around the lake is 395 metres
below sea-level, making it the lowest point on earth. As the verse
reveals, the Romans were defeated at "the lowest place on earth."
The important point here is that the altitude of
Lake Lut has only been been established by measurements taken in the
modern age. Before that, it was not possible for anyone to know that
the lake was the lowest point on earth. Yet the region is described
as such in the Qur'an. That is one of the proofs that the Qur'an is
the divine word, and that the Prophet Muhammad (saas) is the prophet
of Allah.
Glory be to Him Who took His servant on a journey
by night from the Masjid al-Haram to the Masjid al-Aqsa, whose surroundings
We have blessed, in order to show him some of Our Signs. He is the
All-Hearing, the All-Seeing. (Surat al-Isra': 1)
In this verse, Allah reveals that one night he took
the Prophet (saas) to the Al-Aqsa Mosque. That is a great miracle.
The Sacred Mosque (Masjid al-Haram) is in Mecca, and the Al-Aqsa
Mosque in Jerusalem. The Prophet (saas) was in Mecca when this happened.
Under the conditions of that time it would have been quite impossible
for him to go from Mecca to Jerusalem in one night. We must also
make it clear that the Prophet (saas) had never before seen Jerusalem
and the Al-Aqsa Mosque.
The next day, when he recounted this great miracle
to those around him, the polytheists in Mecca refused to believe
him, and, it is said, demanded proof. One of them had seen the Al-Aqsa
Mosque, and they asked the Prophet (saas) to describe it and asked
him questions about it.
When the Prophet (saas) was able
to describe the Al-Aqsa Mosque correctly, the polytheists said his
description was exact. They then asked him whether or not he had
met a caravan that was coming from there. The Prophet (saas) replied:
"Yes, I came across it. It was at Rawha. They had lost a camel and
were looking for it. There was a water goblet among what they were
carrying. I was thirsty and drank from it, and then put it back
in its place. When they arrive, ask them if they found the water
in that goblet." The Quraish then said, "That is another sign."
They then continued to ask him detailed questions about the caravan.
The Prophet (saas) answered all their questions, and said: "They
will arrive on such and such a day, at dawn, led by such and such
a person on a grey camel with two haircloth sacks on it." They then
said, "That is another sign." It is then reported that on that day
they then made haste for Saniyya to wait for dawn. The caravan in
question indeed came into view at dawn. Leading the caravan was
that same grey camel that the Prophet (saas) had described.210
It is an important miracle that Allah should have shown the Prophet
(saas) somewhere he had never been without actually going there.
It was impossible at that time to go from Mecca to Jerusalem in
a single night, and that makes the miracle even greater and clearer.
Allah has confirmed His Messenger's vision with
truth: You will enter the Masjid al-Haram in safety, Allah willing,
shaving your heads and cutting your hair without any fear. He knew
what you did not know and ordained, in place of this, an imminent
victory. (Surat al-Fath: 27)
The Prophet (saas) had a dream when he was in Medina,
that the believers had entered the Sacred Mosque and walked around
the Kaaba. He gave the good news to the believers. Those of the
believers who migrated from Mecca to Medina had not been able to
return since. When the Prophet (saas) spoke of his dream, as the
account has it, the believers went to Mecca for the purposes of
pilgrimage, although the idolators would not allow them in. The
unbelievers saw this as an opportunity to sow discord, and tried
to prove the Prophet (saas)'s dream false by saying that they had
been unable to go to the Kaaba and unable to cut their hair.
Allah revealed verse 27 of Surat
al-Fath to the Prophet (saas) to help and support him, and revealed
that the dream was true, and that if Allah so wished the believers
would be able to enter Mecca. A short while later, with the Treaty
of Hudaybiya and the conquest of Mecca, the believers were able
to enter the Sacred Mosque in complete safety, just as the dream
had shown. That was how Allah showed that the news He had previously
given to the Prophet (saas) was true.211
Another important point here is this: When the Prophet
(saas) gave that good news to the believers it looked totally out
of the question. In fact, the situation pointed in quite the opposite
direction, and the polytheists appeared quite determined never to
let the believers in. That led those who harboured doubts in their
hearts to doubt the words of the Prophet (saas). Yet, the Prophet
(saas) trusted in Allah, took no notice of what people might say,
had complete faith in what Allah had revealed to him and told people
about it. It is an important miracle that his words were confirmed
by the Qur'an, and that they came to pass shortly afterwards.
We decreed in the Book for the tribe of Israel:
"You will twice cause corruption on the earth and you will reach
[a degree of] great haughtiness. When the promised first time came,
We sent against you servants of Ours possessing great force, and
they ransacked your houses, rampaging right through them. It was
a promise which was fulfilled. Then once again We gave you the upper
hand over them and supplied you with more wealth and children and
made you the most numerous group." (Surat al-Isra': 4-6)
As these verses reveal, the Children of Israel were
to experience two victories. Following the first of these, and their
"reaching to a degree of great haughtiness," Allah then sent a powerful
army against them. Indeed, when the Jews killed the Prophet Yahya
(as) and set a trap to kill the Prophet 'Isa (as), in other words,
after their "reaching to a degree of great haughtiness," they were
exiled shortly afterwards from Jerusalem by the Romans in 70 A.D.
The Temple of Solomon in the city was completely demolished.
Following their exile from Palestine in 70 A.D., the
Jews wandered all over the world. Since they were seen as the killers
of 'Isa (as), they were generally despised in European countries,
had to live under oppressive conditions, and even most of the time
had to practice their religion in secret. When that verse was revealed
to the Prophet (saas), the Jews were living under very difficult
conditions and had no state of their own. Yet, Allah told them that
they would one day recover their strength.
That looked like a particularly remote possibility
when the Prophet (saas) was alive, yet it later came about. They
returned to Palestine and established the State of Israel in 1948.
Israel's military and political power is no secret to anyone today.
 
At the time when the Prophet (saas) was
informed in a verse that the Children of Israel would regain
their strength, the Jews were living under very difficult
conditions and had no state of their own. Years later, however,
a Qur'anic miracle took place when David Ben-Gurion (left)
declared the foundation of the state of Israel in 1948.
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In this verse regarding the Jews, and in other verses,
one of the important things is the revelation that things that looked
totally impossible at the time, would come about. All of these examples
are miracles of the Qur'an, of course.
The Prophet confided a certain matter to one of
his wives, then when she divulged it Allah disclosed that to him,
and he communicated part of it and withheld part of it. When he
told her of it, she said, '"Who told you of this?" He said, "The
All-Knowing and All-Aware informed me of it." (Surat at-Tahrim:
3)
As is revealed in this verse, the Prophet (saas) imparted
a secret to a number of his wives. However, they were unable to
keep it, and revealed it to each other. Allah had told the Prophet
(saas) of that behaviour, that they would talk amongst themselves.
The Prophet (saas) then told his wives that he knew they had divulged
the secret.
Information about the unknown
the Prophet (saas) revealed in the hadiths
O my people! You are about to conquer
Egypt. Keep the welfare of the conquered people in view. You shall
have to abide by the divine covenant that their life and property
and their honour should be protected.212
In the hadiths, the Prophet (saas) gave the good news that Egypt
would be conquered. At the time when he communicated that message,
Egypt was under the dominion of the Byzantines. Furthermore, the
Muslims had yet to attain any great power. Yet, these words of the
Prophet (saas) came true, and, not long after his death, the Muslim
armies under the command of Amr bin al-As conquered Egypt in 641
A.D., during the caliphate of Omar. That is one example of the Prophet
(saas) accurately knowing the unknown.
Kisra (Khosrau, King of Persia) will die; there
will be no Kisra after him, and Qaisar (Caesar, King of Rome) will
die; there would be no Qaisar after him, but, by One in Whose Hand
is my life, you will spend their treasures in the cause of Allah.213
The word "kisra" that appears in this hadith was a
name that used to be used for kings of Persia. The title "caesar"
was used for the Roman Empire. The Prophet (saas) gave the good
news that the Muslims would come into possession of the treasures
of both these rulers.
What needs to be stressed here is that when the Prophet
(saas) related that fact, the Muslims still lacked the necessary
economic, military and political strength to effect such a great
conquest. Furthermore, at that time, the Persian and Byzantine Empires
were the two most powerful states in the Middle East. For that reason,
such an event was out of the question, at the time when the Prophet
(saas) delivered those tidings. However, things actually happened
as the Prophet (saas) predicted they would. Iran was conquered during
the time of Omar and all its goods seized. The kingdom of the Persian
"kisra" thus came to an end.
The death of "caesar" and the
reversion of his treasuries to the Muslims came about with the capture
of important Roman centers, particularly during the time of the Muslim
caliphs. Starting with the time of Abubakr, important centers under
the dominion of "caesar" such as Jordan, Palestine, Damascus, Jerusalem,
Syria and Egypt were conquered. The capture of Constantinople by the
Ottoman Sultan Mehmet the Conqueror in 1453 meant the collapse of
the Roman Empire, and the end of the title of "caesar."214
Sultan Mehmet the Conqueror's capture
of Constantinople and the collapse of the Roman Empire meant
the end of the title of Caesar. |
In his book The Venture of Islam, the American researcher
M. G. S. Hodgson describes the Muslim capture of territories belonging
to Byzantium and the Persian Empire:
"Muhammad, an Arab of Mecca, sets
up a religiously organized society in Medina, and expands it over
much of the Arabian peninsula to march with and even locally replace
Sasanian and Roman power."215
In this way, these important conquests, that seemed
to be totally impossible at the time of the Prophet (saas) both
politically and economically, actually happened, as revealed to
the Prophet Muhammad (saas) by Allah.
Great Allah sent many tribulations
to Kisra by his son Shireveyh, who killed him in this month, on
this night at this hour!216
In the near future, my religion
and its sovereignty will reach Kisra's throne.217
The Prophet (saas) decided to invite
the rulers to turn to Islam, and sent one of his companions, Abdullah
bin Hudhaafah, to the Kisra, the Persian King, as an ambassador.
The Persian Kisra, swollen with pride, rejected the Prophet (saas)'s
offer. He even sent two ambassadors of his own to the Prophet (saas),
telling the Muslims to submit to him. The Prophet (saas) first invited
these two ambassadors to accept Islam. Then he called them into
his presence the next day to learn their decision.218
The next day, the Prophet (saas) told the two ambassadors
what Allah had revealed to him:
"Great Allah sent many tribulations
to Kisra by his son Shireveyh, who killed him in this month, on
this night, at this hour!"219
He also personally told them:
"Tell him that my religion and my
empire will reach far beyond the kingdom of Kisra; and say to him
from me: Enter Islam, and I will confirm you in what you have, and
I will appoint you king over the people of Yemen."220
The ambassadors then returned to Yemen and described
what had gone on. Badhan said:
"We will see what happens next.
If what he said is true, then he is the prophet whom Allah has sent."221
He then turned to his men and asked what they thought
of him. The ambassadors had been greatly impressed by the Prophet
(saas), and said:
"We never saw a ruler more majestic, more fearless
and less guarded than him. He walked humbly amongst the people."
Badhan waited for a while to see
whether the Prophet (saas)'s words about the ruler would come true
or not. In that way, he said, he could be sure that Muhammad (saas)
was Allah's messenger. A short while later, a letter reached Badhan
from the ruler's son, Shireveyh: "I killed Kisra. When this letter
reaches you, take the oath of the people in my name. Regarding what
Kisra wrote to you, wait and do nothing until a new command from
me."222
When
Badhan and his men worked it out, they realized that all this had
happened just as the Prophet (saas) had said it would.223 Badhan came to believe after that great miracle, and accepted Islam.
He was followed by the Yemeni Abna.224 Badhan
became the first governor appointed by the Prophet (saas), and the
first Persian governor to be a Muslim.225
It is a historically documented
fact that in 628 the Prophet (saas) sent a letter of invitation
to the Persian King Kisra, and that he was killed by his son that
same year.226
The Prophet (saas)'s hadiths regarding
the signs of the end times
Many details of what the Prophet (saas) said would
happen before the last days have reached us. These events are happening
one by one in our own time, proving to be yet another miracle of
the Prophet (saas). These events, that are happening 1,400 years
after the Prophet Muhammad (saas), were explained in great detail,
as if he had witnessed them himself.
These are the Prophet (saas)'s prophecies regarding
the signs of the end times and the last day, taken from the hadiths:
The Last Hour will not come unless there is
much bloodshed.227
Near the establishment of the Hour
there will be much Al-Harj, and Al-Harj means killing...228
The day of Judgment will not come
until people openly deny Allah.229
Great cities will be ruined, and
it will be as if they had not existed the day before.230
Gains will be shared out only among
the rich, with no benefit to the poor.231
 
(Left) Acts of violence and terror, one
of the signs of the final times, are continuing with increasing
violence all over the world.The parallel between the warning
issued by the Prophet (saas) in the past and the events being
experienced today reveals to us one of the miracles of this
blessed man. (Right) The wars in many countries of the world,
in which innocent people are killed for no reason, are another
of the portents of Doomsday related by the Prophet (saas).
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People will indulge in homosexuality
and lesbianism.232
There will be prevalence of open illegal intercourse.233
The Hour (Last Day) will not be established
until murders will increase.234
Pity poor Taliqan (a region in Afghanistan)
that at that place are treasures of Allah, but these are not of
gold and silver but consist of people who have recognised Allah
as they should have.235
There is an indication in the hadith that Afghanistan will be occupied
during the end times. The Russian invasion of Afghanistan took place
in 1979, or 1400 according to the Hijri calendar. In other words,
it coincided with the start of the fourteenth century under the
Hijri calendar.
These pictures show examples of the
oppression suffered by the people of Afghanistan during the
invasion by the Russian army in 1979. |
It (Euphrates) will uncover a mountain
of gold (under it).236
Soon the river "Euphrates" will
disclose the treasure (the mountain) of gold, so whoever will be
present at that time should not take anything of it.237

The Reichstag (German Parliament)
after its destruction in 1945. The picture below shows the
same building in 1999, after reconstruction. Many buildings
are being restored and brought back to their former appearance
in the same way.
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The rebuilding of the ruined places
in the world, and the ruination of constructed places are signs
and portents of Doomsday.238
There are two signs of our Mahdi;
...and those signs are that moon will eclipse in the first night
of its fixed nights of eclipse and sun will be eclipsed in the middle
of the fixed days for its eclipse, during the month of Ramadhan.239
There will be two eclipses of the
sun in Ramadan before the Mahdi emerges.240
There will be two eclipses of the Moon in Ramadan...241
The common points emerging from the above three hadiths
are:
1. There will be solar and lunar eclipses during the
month of Ramadan.
2. These will be spaced about 14-15 days apart.
3. The eclipses will be repeated twice.
In line with those calculations, there was a lunar
eclipse in 1981 (Hijri 1401), on the 15th day of Ramadan, and a
solar eclipse on the 29th day of the month. There was a "second"
lunar eclipse in 1982 (Hijri 1402) on the 14th day of Ramadan, and
a solar eclipse on the 28th day of the month.
It is also particularly significant that in that particular instance,
there was a full lunar eclipse in the middle of the month of Ramadan,
a most striking prophecy.
Before he comes, a comet spreading
light will come from the East.242
The birth of that star will follow
the eclipse of the Sun and Moon.243
A tailed star will be born from
the East and spread its light. Its daily direction will be from
East to West.244
- In 1986 (Hijri 1406), in other words at the start
of the 14th century, Halley's comet passed by the Earth. The comet
is a bright, shining star.
- It travels from East to West
This happened after the lunar and solar eclipses of
1981 and 1982 (1401-1402)
People will go on the hajj with
no imam at their head. When they descend to Mina, the tribes will
savage each other like dogs and there will be great wars. To such
an extent that feet will be covered in a lake of blood.245
A
fire will appear in the sky from the East and a redness will cover
the sky for three or seven days in a row.246
A fire will enfold you. That
fire is currently extinguished in the valley called Berehut. People
will be enfolded in that fire with terrible suffering. That fire will
burn and destroy people and belongings. For eight days it will rage
over the world like wind and cloud. The heat of night will be fiercer
than that of day. That fire will stretch from the heads of man to
the highest heavens, and there will be a terrible noise like thunder
between the earth and sky, he said.247
- The burning oil in Kuwait led
to the deaths of people and animals. According to experts, half
a million tons of oil went up into the atmosphere as smoke. Every
day, more than 10,000 tons of soot, sulphur, carbon-dioxide and
large quantities of hydrocarbons with their carcinogenic properties
hang suspended over the Gulf. It is not just the Gulf, but the world
itself that is burning.248
- Two wells that were set alight
produced as much oil as Turkey does in one day, and the smoke from
them can be seen from Saudi Arabia, 55 kilometres away.249
- Continuing news of disaster from the Gulf: Hundreds
of oil wells set alight in Kuwait are still burning fiercely. Experts
say it will be "exceedingly difficult to put those fires out," and
it is said that the fires will affect a wide area from Turkey to
India for the next 10 years.
The fire and smoke coming from the
wells constantly pollute the atmosphere. Daytime resembles night
in Kuwait. The brown smoke that rises together with the flames remind
one of the sky as the autumn turns into winter ... It will take at
least a century for Kuwait to be completely habitable again. The
smoke that rises with the flames is visible from miles away, totally
blocking out the sky and making the country unfit to live in. The
wealthy are abandoning Kuwait.250
He(The Mahdi) will not come until there is a portent
from the Sun.251
The solar eclipse of August 11, 1999 was the last of
the century. During this eclipse, the likes of which take place
only every 400 years, the sun, the moon and the world align. It
was the first time that so many people had been able to watch and
study an eclipse for so long a duration. Below are some newspaper
headlines regarding the phenomenon. This can be interpreted as the
"portent from the Sun" referred to in the hadith. (Allah knows best,
of course).
Before the Hour comes, there
will be a tribulation like patches of dark night...252
The word "tribulation (fitna)" implies
anything that turns peoples' reason and hearts away from the true
path, or war, incitement, chaos, disorder and conflict. The tribulation
in the hadith will leave smoke and dust behind it, we learn.
Furthermore, the way that tribulation is described
as "darkness" in the hadith, can be seen as an indication that its
origins are unclear, that it is unexpected. Looking at it from that
regard, it is probable that the hadith is referring to the world's
worst terrorist attack, on the cities of New York and Washington
in the United States on September 11, 2001.
The inhabitants of Egypt and Sham
would kill their ruler and his commands...253
The people of Sham will take prisoner the tribes
of Egypt.254
Today, the states in the region in question include
Israel. That is why the hadith could be pointing to the war between
the State of Israel and Egypt, and the invasion of Egyptian territory.
The Hour (Last Day) will not be
established until ... earthquakes will be very frequent.255
There are two great events before
the day of Judgment ... and then years of earthquakes.256
The signs of the end times are
coming one after the other
In the hadiths that have come down to us from the Prophet
(saas), news is given concerning the end times and the Golden Age
of Islam. When we compare these signs with the things that are taking
place in our time, we can see many indications that we are living
through the End Times and which also herald the arrival of the Golden
Age of Islam.
We must make it clear that some of the signs pointed
to in the hadiths that we have been considering in this chapter
may have been witnessed to one extent or another throughout the
1,400-year history of Islam, in some part of the world. That does
not mean, however, that those were the end times. Because, in order
to describe one period as the End Times, all the signs of the last
day need to happen at the same time, one after the other. That situation
is referred to in a hadith:
"Signs following one another like
bits of a necklace falling one after the other when its string is
cut."257
In the hadiths, the beginning of the End Times is described
as when discord grows, and war and conflict are on the increase,
when there is chaos and moral degeneration rears its head and people
turn away from the morality of religion. At the time in question,
natural disasters will occur all over the world, poverty will reach
unseen levels, there will be a large increase in the crime rate,
and murder and brutality everywhere. Yet this will be only the first
stage. During the second phase, Allah will rescue mankind from this
chaos and replace it with a blessed existence full of plenty, peace
and security.
The Hour will not be established
... till the people compete with one another in constructing high
buildings.258
The Last Day will not be established until...
time will pass quickly.259
Great distances will be traversed in short spans
of time.260
The Last hour will not come before time contracts,
a year being like a month, a month like a week, a week like a day,
a day like an hour, and an hour like the kindling of a fire.261
The century we are living in has seen the capability
of constructing supersonic aeroplanes, and the ability, thanks to
trains and other improvements in means of transport, to make journeys
in a few minutes that would once have taken months, and in great comfort.
What this hadith indicates is also taking place in this manner.
Communication between continents would take weeks hundreds
of years ago, but is now a matter of seconds, thanks to the Internet
and improvements in technology. Goods that used to take weeks to
arrive, following a long journey, can now be delivered at a moment's
notice. Billions of books can now be printed in the time it would
take to write a single letter just a few centuries ago. As well,
other technological developments have meant that we no longer waste
large amounts of time on cooking, cleaning and child minding.
One could go on citing similar examples. Yet, the important
thing here, of course, is that the signs of Doomsday, as set out
by the Prophet (saas) in the seventh century, are now happening
one by one.
The last hour will not come before the end of
a man's whip speak to him.262
The whip is known as a tool used in earlier times when
riding or guiding pack animals such as horses or camels. When we
look closely at this hadith, we can see that the Prophet (saas)
is making a comparison. Let us ask people living at the present
time a question, "Is there a modern implement that talks and resembles
a whip?"
The most logical reply to that question is the mobile
telephone, with its long antenna, or similar communications equipment.
If we bear in mind that mobile or satellite phones are comparatively
recent developments, then the wisdom behind the Prophet (saas)'s
description of 1,400 years ago is even clearer. That is just one
more indication that we are living through the period prior to Doomsday.
There will be no Judgment ... until
a person's own voice speaks to him.263
The message in the hadith is quite clear: A person's hearing the
sound of his own voice is another sign of the end times. There is
no doubt that in order to hear the sound of one's one voice, one
first needs to record it, and then to play it back to himself. Sound
recording and reproduction equipment are products of the twentieth
century. That development marked a scientific turning point, and
led to the birth of the communications and media industries. Sound
reproduction is nearly perfect now, thanks to computer and laser
technologies.
In short, the electronic gadgets of our time, microphones and speakers,
allow us to record sound and play it back, and are also manifestations
of that related in the above hadith.
The sign of that day: A hand will be extended
from the sky, and people will look and see it.264
The sign of that day is a hand extended in the
sky and people stopping to look at it.265
The Arabic word for "hand" in the above hadiths is
"yed." As well as "hand," the dictionary also provides such meanings
as "power, force, strength, means etc." It is probable that in these
hadiths the word is used in those senses.
The idea of a "power, force, strength or means" extending
from the sky and looked upon by people might not make much sense
in the context of past ages. Yet, it sheds considerable light on
equipment such as the television, camera and computer, which have
become such an indispensable parts of modern life, as described
in the hadiths. In other words, the "hand" mentioned in these hadiths
is used in the sense of force. It clearly points to pictures coming
down from the sky in waves, in other words television broadcasting.
People will reap 700 measures of
wheat for every one they sow ... People will throw down a few handfuls
of seeds and reap 700 handfuls ... Although much rain will fall, none
will be wasted.266
The Prophet (saas) provided many other details of the
technological advances that will accompany the end times. Attention
is also drawn in the hadiths to the move towards modern agricultural
techniques, the development of new production methods, seed improvement
research, and increasing production as a result of better use of
rainwater by building new dams and artificial lakes.
At that time ... life spans will
grow longer.267
Fourteen centuries have passed since the Prophet (saas)
brought forward that news. The average expected lifespan is much
higher now than it has been at any other time in recent history.
A great difference can be seen even between the figures for the
beginning and the end of the twentieth century. For instance, it
is estimated that a baby born in 1995 will live some 35 years longer
than one born around 1900. Another striking example on the same
subject is that in the recent past very few people lived to be 100,
whereas now it is a great deal more common.
Conclusion
In the Qur'an, Allah states that He has brought
about many miracles by means of the prophets. When the Prophet Musa
(as) threw down his staff, for instance, it turned into a serpent,
and when he smote the sea with that staff it divided into two, leaving
a dry path down the middle. The Prophet 'Isa (as) came into the
world without a father, and spoke while he was still in the cradle.
Another miracle is the way he was able to heal the sick... All these
miracles were support and help given to them, in the sight of Allah,
to allow them to convince the people and lead them to believe in
them.
Allah supported the Prophet Muhammad (saas) by means
of both the miracles in the Qur'an and with information given him
regarding the unknown. The Prophet (saas) supplied details about
events that would happen in the near and distant future. Seeing
these actually come to be is both a means of increasing the excitement
of believers and of warming the hearts of unbelievers towards Islam.
Events that would have seemed impossible to happen
in his own time, and that no one could even have imagined, which
are now occurring one after the other, are clear evidence of the
fact that the Prophet (saas) was relating special knowledge.
We must make it clear that those who refuse to be guided
to the true path will nevertheless still refuse to believe, despite
the clear evidence and miracles of the Prophet (saas) and the Qur'an.
Allah reveals that fact in the Qur'an:
They have sworn by Allah with their most earnest
oaths that if a Sign comes to them they will believe in it. Say:
"The Signs are in Allah's control alone." What will make you realise
that even if a Sign did come, they would still not believe? (Surat
al-An'am: 109)
Conclusion:Those who abide by the Prophet (saas)
will be saved
The most important reason for learning about the morality
of the Prophet (saas), and how he behaved under particular conditions,
is to take these as examples in order to try to emulate him in godliness,
uprightness, purity of faith, modesty, cleanliness and belief. Most
individuals take other people as their role models, emulate their
behavior and try to talk and act like them. However, it is the Prophet
(saas), and the other prophets who acted and believed like him,
who ought to be followed.
In the verses of the Qur'an, Allah stresses the importance
of believing in Him and His Prophet (saas), and of supporting and
helping the Prophet (saas) and following his path. He has given
the good news that those who do so will be saved:
So that you might all believe in Allah and His
Messenger and honor Him and respect Him and glorify Him in the morning
and the evening. (Surat al-Fath: 9)
"... Those who believe in him and honor him and help
him, and follow the Light that has been sent down with him, they
are the ones who are successful." (Surat al-A'raf: 157)
Supporting the Prophet (saas) at the present time is only possible
by abiding by the Qur'an and his Sunnah, by making the same efforts
as he did to spread the morality of the Qur'an throughout the world,
and by doing all in one's power to be like him. Allah will help
those who do so in the same way that He helped the Prophet (saas).
He will ease their task and grant them success where they would
have never expected it. Though, the most important reason for attempting
to resemble the Prophet (saas) is to win our Lord's good pleasure,
mercy and Paradise.
208. Warren Treadgold, A
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209. Warren Treadgold, A History of the
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210. Elmalili Hamdi Muhammad Yazir, Kuran-i Kerim
Tefsiri (Qur'an Tafsir)
211. Imam Taberi, Taberi Tefsiri, (Tafsir
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212. Al Hafiz ibn al-Dayba al-Shaybani,Taysir
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214. http://www.mustakiim.de/Islam/IslamTarihi/bilgi5.htm
215. M.G.S. Hodgson, The Venture of Islam,
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218. http://cyberistan.org/islamic/chosroes.html
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228. Sahih Bukhari Hadith
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230. Al-Muttaqi al-Hindi, Al-Burhan fi
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231. Tirmidhi Hadith
232. Al-Muttaqi al-Hindi, Kanzul Ummaal
233. Sahih Bukhari Hadith
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235. Al-Muttaqi al-Hindi, Al-Burhan fi
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236. Sahih Bukhari, Volume 9, Book 88,
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237. Sahih Bukhari, Volume 9, Book 88,
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240. Imam Sarani, Olum-Kiyamet- Ahiret
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243. Al-Muttaqi al-Hindi, Al-Burhan fi
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244. Imam Rabani, Mektubat-i Rabbani, (Maktubat
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246. Ismail Mutlu, Kiyamet Alametleri,
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247. Imam Sarani, Olum-Kiyamet- Ahiret
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249. Hurriyet Newspaper, 23 January 1991
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252. Sunan Abu Dawud Hadith
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fi'alamat al-Mahdi al-Muntazar, p. 49
254. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar
fi'alamat al-Mahdi al-Muntazar, p. 49
255. Sahih Bukhari, Volume 2, Book 17,
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256. Ahmad Diya'al-Din al-Kamushkhanawi,
Ramuz al-Ahadith, 187/2
257. Tirmidhi Hadith, Number 1447
258. Sahih Bukhari, Volume 9, Number 237
259. Sahih Bukhari Hadith
260. Sahih Musnad Hadith
261. Tirmidhi Hadith
262. Tirmidhi, Number1450
263. Al- Qurtubi al-Tezkirah
264. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar
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265. Al-Muttaqi al-Hindi, Al-Burhan fi
Alamat al-Mahdi Akhir al-zaman, p. 69
266. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar
fi'alamat al-Mahdi al-Muntazar, p. 43
267. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar
fi'alamat al-Mahdi al-Muntazar, p. 43 |